Family Law Reflecting Moral and Ethical Issues

The legal system continuously endeavours and reforms to provide effective legislative remedies and modify existing legislation to reflect the changing nature of the Australian family structure. Family law has always been a colossal aspect of Australian society with many effective measures in place for family matters. Numerous values and their effectiveness have been debated through various features of family law, and these debates continue to the present day. Divorce is the legal dissolution of a marriage by an official court decision and was once frowned upon within society, and prior to 1974, married couples who wished to divorce had to apply under the Matrimonial Causes Act 1959 (Cth) on the ground of â€Å"fault† – that is, on the basis that one or both spouses admitted to acting in a way that undermined their marriage (for example, adultery, cruelty, insanity and desertion). However, the first major change to family law in Australia occurred when the law took reform in this aspect with the Family Law Act 1975 (Cth), which states that the only ground for divorce is the â€Å"irretrievable breakdown of the marriage†, such as the case in the marriage of Todd (1976), one or two of the spouses must consent for divorce. The declining influence of religion and the idea that marriage does not always â€Å"last for life† were social factors that influenced this change. The erosion of the concept of fault and the establishment of a single ground for divorce thus demonstrates changing societal values and how law is changed over time. Australian society believes that it is important to protect the disadvantaged, or those who cannot act to preserve their own rights – particularly children. After a marriage has been dissolved, it is the responsibility of both parents to provide financial support for their children as the case of Campbell and Campbell (1998) established that it is in the best interests of the child to maintain the lifestyle to which they have grown accustomed. The Australian Bureau of Statistics Marriages and Divorces 2011 Media release indicates there are 44,000 children under 18 affected by divorce. As such, the Child Support (Assessment) Act 1989 (Cth) requires that children receive a proper level of financial support from their parents and the Child Support (Registration and Collection) Act 1988 (Cth) ensures that periodic amounts payable by parents towards the maintenance of their children are paid on a regular and timely basis. Prior to the Acts, only 40% of claims for child maintenance were being met, whereas after the Acts were passed, approximately 70% of claims are being met. The new emphasis on children’s rights and parental responsibility reflects the social perception that children are vulnerable members of our society and thus require greater legal protection. Another important change in social attitudes has been the increasing acceptance of same-sex relationships, and recent law reforms have centred on providing same-sex couples with the same rights as de facto heterosexual relationships, and removing discrimination based on sexuality. At the State level, the De Facto Relationships Act 1984 (NSW) was amended to the Property (Relationships) Act 1984 (NSW), for the growing acceptance of heterosexual and homosexual relationships highlighted by news article ‘Partners who just can’t wait (2010)‘ which states the growth in unmarried couples living together. It now recognises same-sex relationships as having the same legal standing as heterosexual de facto relationships, and thus provides protection to people in same-sex de facto relationships in property division, inheritance and decision-making in illness and after death. The Miscellaneous Acts Amendment (Same Sex Relationships) Bill 2008 (NSW) creates amendments to 57 pieces of state legislation to ensure de facto couples (including same-sex couples) are treated equally with married couples. This Act also creates amendments to the Anti-discrimination Act 1977 (NSW) to ensure that same-sex couples are protected from discrimination on the basis of their â€Å"marital or domestic status† in employment, accommodation and access to goods and services, articulated in the Daily Telegraph ‘Gay couple win foster care case (2008)’, after a gay couple won $10,000 in damages when their application to become foster carers was refused. However in terms of federal laws at present, same-sex couples are unable to marry. The Marriage Act 1961 (Cth) defines marriage as â€Å"the union of a man and a woman to the exclusion of all others voluntarily entered into for life†, a definition established by the case of Hyde v Hyde and Woodmansee (1866) and repeated in the Family Law Act 1975 (Cth). In 2004, the Commonwealth Government reconfirmed the traditional concept of marriage as the â€Å"union of a man and a woman† when it passed the Marriage Amendment Act 2004 (Cth) meaning same-sex marriage is automatically void in Australia, ncluding overseas marriages. Over time, both State and federal governments in Australia have enacted legislation to encourage and enforce practices which are not only in the public interest, but also reflect the moral and ethical standards of society. While legislative mechanisms have been reasonably successful in achieving this goal with regard to the introduction of â€Å"no-fault† divorce and the protection of children, there is the need for further review and reform of legislation concerning same-sex couples.

Indian Tourism Industry Essay Example

Indian Tourism Industry Essay Example Indian Tourism Industry Essay Indian Tourism Industry Essay Indian Tourism Industry The Indian Tourism Industry Forecast focuses on different parameters of tourism industry including: inbound tourism, outbound tourism, expenditure by inbound tourists, and medical tourism in India. It also helps clients to analyze the opportunities and factors critical to the success of tourism industry in India. In India, inbound tourist expenditure per head is third highest in the world and even more than global average tourist spending. India has been promoting its healthcare tourism by providing the visitors with private healthcare facilities. It is expected that the number of tourists visiting India for the purpose of medical treatment will reach one Million by 2012, representing a CAGR of 28. 09% from 2007. Disposable income in past (during 2001-2006) grew at a CAGR of 10. 11%, thereby driving domestic as well as outbound tourism. Room rent accounts for more than 50% of revenue earned by Indian hotel industry. Indian outbound tourist flow is expected to increase at a CAGR of 12. 79% over the five-year period spanning 2007-2011. Tourist influx to India is expected to increase at a CAGR of 22. 65% between 2007 and 2011. India’s share in global tourism is expected to reach 1. 5% by 2010. Key Issues and Facts Analyzed What is the current state of tourism industry in India? What are the emerging trends in the tourism sector in India? What is the future outlook of the tourism industry in India in terms of inbound as well as outbound tourism, and expenditure by inbound and outbound tourists? Which factors are driving the India tourism industry? Hotel industry scenario in India? Hotel industry occupancy rate and room supply by 2011 This highlights only the synopsis of the Indian tourism industry. **

3 Cases When Hyphenation Doesnt Help

3 Cases When Hyphenation Doesnt Help 3 Cases When Hyphenation Doesn’t Help 3 Cases When Hyphenation Doesn’t Help By Mark Nichol Writers are often confused by the complexity of hyphenation rules, mistakenly omitting them when their presence would help clarify meaning and inserting them when they’re superfluous. The decision about whether to use them can be further complicated in sentences in which it would be technically correct but aesthetically inadvisable to use them. Three examples, each followed by discussion and revision, demonstrate a few sentences in which recasting a sentence to avoid hyphens is preferable to using them. 1. They can lean toward easier-to-maintain, off-the-shelf server, network, and storage gear. Hyphenation of the phrasal adjectives â€Å"easier to maintain† and â€Å"off the shelf,† both of which modify the phrase â€Å"server, network, and storage gear† is correct, but the double dose of multiple hyphenation, complicated by the fact that the phrases modify a phrase rather than a single word, clutters the sentence. Relaxing the statement as shown here improves readability: â€Å"They can lean toward off-the-shelf server, network, and storage gear that is easier to maintain.† 2. The company’s conversation about buying a brand can evolve into a mergers and acquisitions (MA)-type dialogue. Identifying a term’s abbreviation within parentheses immediately after the first reference to the term when the abbreviation will be used in place of the term in subsequent references is standard procedure, but when the term is modified by a word attached to it with a hyphen, the intervening parenthesis is intrusive. Again, sentence relaxation is a simple solution: â€Å"The company’s conversation about buying a brand can evolve into a dialogue similar to that regarding mergers and acquisitions (MA).† (Also, technically, temporarily disregarding the parenthesis, an en dash should replace the hyphen in the original sentence to signal that type is being attached not just to acquisitions but to the entire phrase â€Å"mergers and acquisitions†: â€Å"The company’s conversation about buying a brand can evolve into a mergers and acquisitions–type dialogue.†) 3. The next step should be to evaluate the effectiveness of existing practices in customer information collection strategies. Technically, the string of nouns turned adjectives that combine to modify strategies should be hyphenated to signal their teamwork (â€Å"The next step should be to evaluate the effectiveness of existing practices in customer-information-collection strategies†), but that three-car train of adjectives can be avoided by relaxing the sentence: â€Å"The next step should be to evaluate the effectiveness of existing practices in strategies for collecting customer information.† Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Punctuation category, check our popular posts, or choose a related post below:50 Idioms About Legs, Feet, and Toes41 Words That Are Better Than GoodPhrasal Verbs and Phrasal Nouns

Clothes make the man Essay Example | Topics and Well Written Essays - 1000 words

Clothes make the man - Essay Example Clothes have always been the most apparent way to display the financial and social well-being of the person who wears them, and theyve been used in these purposes for thousands of years already. Since the beginning of the history of humanity clothes have been the indicator that helped to create an image of the persons status, occupation, and even intelligence and preferred lifestyle without speaking a word to him or her. Up to our times the representatives of some professions can be distinguished from the crowd by their outfit. Clothes are the best way to transfer the desired message to the outer world. Its the great instrument that allows changing social masks as frequently, as it is needed. There is a job interview awaiting you tomorrow, and you want to look like a trusted and qualified professional? Business suit is what you need. A beautiful girl or a handsome man has invited you for a date? Than wear something cute for to create the atmosphere of romance. Pretty skirts or fashionable jeans are the best choice for the party with friends, while the plain sweater and jeans are preferable for the usual day at school, college or at the work place, unless you employer demands some other form of clothing. Clothes are just the instrument that helps you to create this or that impression on people that surround you, and they should be used only for this purpose. Caring too much about clothing is equally unwise as paying no attention to what you are wearing. Like most of the things that exist in our world clothes are nor good neither bad, they can either earn great benefits for the person wearing them or hurt his/her reputation and image in the eyes of his/her surroundings. As youve probably already noticed, there are people in our society who pay lots of attention to their outfits. They spend loads of time for to find and choose the specific items they want to wear and loads of money for to buy them. For

Argument essay for or against the DREAM Act (Development, Relief and

Argument for or against the DREAM Act (Development, Relief and Education for Alien Minors) - Essay Example Therefore, they share a lot in common with second generation Americans since for most of their life has been spent in the USA. Having grown up here, they would have little or no attachment to their country of origin. Usually, they are bicultural and sometimes bilingual; however, they speak fluent English (65). A good number do not have an idea they are actually undocumented immigrants. The situation is so until they apply for college or a driver’s license. Once they apply for these legal documents, they realize they do not have Social Security numbers and other documents that are needed. This paper offers an in-depth analysis of the DREAM Act and supports it. The experiences these youths go through can be discouraging. They represent broken dreams, shattered hope and lost ambitions. Since most of them have lived in the U.S almost all their lives, they complete their education here. In school, they take roles of athletes, valedictorians, class presidents and honor roll students (Perez 115). They are aspired to be teachers, doctors, scientists and engineers like all other children in America. However, the fact that they are documented immigrants, their lives change dramatically. Their day-to-day lives took a completely different course and their futures are no longer certain. They can neither work nor vote. As a matter of fact, something as ordinary as driving is a pleasure they cannot enjoy. At times, some are deported to a country they do not know at all. They are a direct result of economic and political significance. Sadly, only about 5-10% of these undocumented young high school graduates make it to college (110). This is usually because they cannot afford to pay their tuition or because they are not allowed to enroll. Typically, they do not even finish high school and thus end up in gangs and other illegal activities. The Development, Relief and Education for Alien Minors (DREAM Act) has however to the rescue of these helpless high school graduates. The DREAM Act offers a pathway for them to attain legal status for undocumented high school graduates every year. The DREAM Act was introduced by Representative Howard Berman and Senator Richard Durbin on May 11th, 2011. Today, the DREAM Act has 2 co-sponsors in the House and an overwhelming 32 in the Senate. Organizations from States in the United including California, Kentucky, Oklahoma and New York have come together in order to support the DRAM act (American Immigration Council). Many undocumented students and their classmates as well as teachers have met up with their members of congress, held rallies, sent letters and even staged hunger strikes in the hopes of making this act a reality. In June 2010, an undocumented student who studies in Harvard was held in detention. After this incident, Harvard president Drew Faust stated that these children need to be given a chance to pursue their post secondary education in their country. The DREAM act has more advantages than disadvanta ges. The DREAM act will boost the economy of the United States as well as the labor in the US. Additionally, the Act will jumpstart the process to citizenship (American Immigration Council). This will be a huge investment on human capital and service to the US. Since DREAM act beneficiaries are all high school graduates, it means that they will get decent jobs. This way, there will be more taxable income in the country and thus in return more revenue for the government. On average a college graduate earns $750,000 throughout their lifetime more than the high school graduate (American Immigration Council). In addition, the Dream Act allows talented individuals to remain in the United States (Arnold 95).

Business Ethics Essay Example | Topics and Well Written Essays - 1000 words - 18

Business Ethics - Essay Example Business is a system of moral doctrines applied in the commercial world. Business ethics is a whole new scientific area since it merges politics and law theory as much as historical documents and philosophical. Ethics becomes a term rely on flexible and have several different aspects. It gives rules for acceptable behavior by business in both their day-to-day operations and strategy formulation (Shaw, 2008). An ethical approach is becoming essential both for business success and a positive corporate image, and this is easily enhanced through various Judeo-Christian values and biblical doctrines. Especially nowadays ethics in the organization are obligated since many businessmen are only fascinated in making money despite the harm they would probably cause to people, the ethical costs environmental pollution. Many businesses in contemporary society are making public commitment and pledge to ethical business by designing codes of conduct and operating standards the truth is Judeo-Chris tian values and biblical doctrines should be their main basis. Judeo-Christian values and biblical doctrines incorporate the common ethical guidelines of Christianity and Judaism, such as the Ten Commandments. It has been an essential part of U.S civil religion and is often used to enhance inter-religious cooperation and basis for business ideologies. It covers the common ethical standards of Judaism and Christianity, such as the Ten Commandments. It has been a segment of American civil religion and is used to promote inter-religious cooperation (Shaw, 2008).Judeo-Christian values and biblical doctrines emphatically teach in clarity the great importance of the preservation of human life and respect. This should form the basis of the business ethics and can help foster good relation. If business does not grant this respect and protection for the born and unborn in their operations then

The Fundamentalism And Caste Conflict Phenomenons Religion Essay

The Fundamentalism And Caste Conflict Phenomenons Religion Essay Fundamentalism and Casteism are considered as two different phenomenons. Whereby both these terminologies have been approached probably as different issues lying in the present Indian scenario. Conflict, as well, seems to be considered as the outcome of these issues. However, there is an attempt made in this paper to find out firstly, what fundamentalism means, secondly how fundamentalism becomes the base for Casteism; thirdly how Casteism paved the way for different conflicts; and finally, this paper deals with the Pastoral Response from the Pastoral Care and Counselling perspective to the caste conflict situation, which emerged from fundamentalism. Though Fundamentalism itself has the wide range of definition and yet not confined to a particular definition, in order to limit the scope of this paper, the definition of the term Fundamentalism is narrowed down to the foundational understanding of the Caste System. Nevertheless, this paper tries to interact with these isms from their b asic understanding and what upshot they have brought to the society. 1. Fundamentalism What does it mean? Fundamentalism is the practice of following very strictly the basic rules and teachings of any religion defines Oxford Advance learners Dictionarys seventh edition. Steven Jones, a research scholar from Virginia University describes that the term fundamentalism was initiated in the series of booklets authored and published by leading Evangelical churchmen in US between 1910 and 1915. However, the term was given full strength in 1920 after Curtis Lee Laws appropriated the term `fundamentalist as a designation for those who were ready to do battle royal for the Fundamentals.' M.M.Thomas comments, These booklets opposed the application of modern critical historical approach to the bible and the traditional dogmas of Christianity, because in their opinion, it would destroy their supranatural and supernatural elements which belong to their very essence. Though the definition of this term has wide range of meaning, yet a fundamentalist is reckoned as the strict follower of a particular religions teachings and its beliefs. James Barr states Fundamentalism is based on a particular kind of religious tradition, and uses the form, rather than reality, of biblical authority to provide a shield for this tradition. Even, Bruce Lawrence in his book Defenders of God defines fundamentalism as: The affirmation of religious authority as holistic and absolute, admitting of neither criticism nor reduction; it is expressed through the collective demand that specific creedal and ethical dictates derived from the scriptures be publicly recognized and legally enforced. David Frawley views that, Fundamentalists generally hold to their religions older social customs and refuse to integrate into the broader stream of modern society which recognizes freedom of religious belief. In agreement to this statement, Dr.Ramendra identifies, fundamentalism means be lief in  the literal truth of religious scriptures and fundamental religious beliefs of any religion. For Altmeyer and Hunsinger fundamentalism is the belief that there is one set of religious teachings that clearly contains the fundamental, basic, intrinsic, essential, inerrant truth about humanity and deity; that this essential truth is fundamentally opposed by forces of evil which must be vigorously fought; that this truth must be followed today according to the fundamental, unchangeable practices of the past; and that those who believe and follow these fundamental teachings have a special relationship with the deity. As a whole, though the term fundamentalism is widely used with different connotations, still it cannot be denied that the term basically used with religious notion and it stands for it till today whether stand for inerrancy of truth or militancy in its outlook. M.M.Thomas, Citing V.M.Tarkhundess statement, says Fundamentalism consists of uncritical adherence to an cient beliefs and practices. On the other hand, Fundamentalism is probably viewed as the counter institution to Liberalism, Modernism and Secularism. The fundamentalist movement tries to preserve what it considers the basic ideas of Christianity against criticism by liberal theologians. Fundamentalism designates what is more generally called a conservative type of Christian thought, as opposed to the liberal or modernist tendencies. M.M.Thomas states It may also arise from the insecurity of faith when its religious expressions are faced with the necessity to change.and Fundamentalism emerged out of reaction to closed secularism Erskine Clarke utters that Fundamentalists resist secularisation and the cultural elements of modernity Accordibng to Marsden, an American fundamentalist is an evangelical who is militant in opposition to liberal theology in the churches or to changes in cultural values or mores, such as those associated with secular humanism. In his note, he says, in recent years been applied by analogy to any militantly traditional religion, such as Islamic fundamentalism. M.M.Thomas opines, It is justifiable to characterise as fundamentalist similar movements in any religion which buttress traditional beliefs and social order from reform or change Over all, Fundamentalism can be defined as strictly following of religious beliefs and traditions as well as it is a counter attitude against modernity which hails secularism and liberalism. With this definition, let us move on to analyse the caste system in India. 2. Caste: Does it emerge from Fundamentalism? On its outlook, everyone would say that Caste system is probably not an outcome of Fundamentalism because both of them are different issues. Whereby, in this paper an argument is proposed that Casteism in India is one of the fruits of Fundamentalism. Though Caste System itself has the attitude of fundamentalism, the primary focus of this paper is how Casteism can be the victim of fundamentalism. There were many who fought like B.R.Ambedkar, Periyar, Jothiba Phule and Panditha Ramambai for the eradication of this canker system, hence it still rules the Indian society because of its deep roots in the Indian Soil. In order to substantiate the argument, it is good to view the definition and origin of the Caste system in India. The word caste, which is of Spanish and Portuguese origin, is derived from Latin Castus which means pure. However, the Portuguese word casta means breed, race or kind. It seems that the word was used by the Portuguese to denote Indian social classification says Bal Krishna Sharma. Seligman describes caste as an endogamous and hereditary subdivision of an ethnic unit occupying a position of superior or inferior rank or social esteem in comparison with other such subdivision. Nesfield and Sir H.Risley also support this view. Ketkar defines caste as (1) membership is confined to those who are born of members and includes all persons so born; (2) the members are forbidden by an inexorable social law to marry outside the group. Thus, caste is a stratified system in which each segment has its identity with a common name, origin and strictly specified inter-group relations. Each group is endogamous, traditionally following an occupation and enjoying a particular postion in the social hierar chy, built around the opposition of purity and pollution. The groups are localised, but keep social distance between them. However, Casteism arises out of Hindu philosophy and becomes the beacon of the unique identity of the Hindu Society. Oxford Dictionary defines as any of the four main division of the Hindu society, originally than made according to function in the society. T.K.Oomen states, What is unique to India is the all pervasive Caste hierarchy, legitimised through the Hindu doctrine of Karma and reincarnation. P.K.Kar elucidates that the beginning of Caste system is in the Hindu philosophy of four varnas. Ambrose Pinto cites Ambedkars view that the sanction behind the caste system is the religious sanction, for, the caste as the new form of varna system derives its sanction from the Vedas which form the sacred books of the Hindu religion and which are infallible. I say unfortunately because anything, which has a religious sanction, becomes by virtue of it sacred and eternal. To the Hindu, caste is sacred and caste is eternal. Max Weber Cited by Toppo states, Caste, that is, the ritual and righ ts and duties it gives and imposes, and the position of the Brahmans, is the fundamental institution of Hinduism. Before everything else, without caste there is no Hindu. Thus, the caste system in India belongs to Hindu Philosophy which emerges from Vedas and Upanishads. Whereas this system is cemented by the code of Manu, called Manava Dharma Shastra or Manusmirti. Dr.Ramendra says, According to Manusmriti, anybody who argues critically and logically about  dharmashastras ought to be ostracized. With the above information, let us now look at the similarities between Fundamentalism and Casteism. Basically, both these isms consider the religious beliefs, teachings, and tradition as their base. Another aspect is their strong opposition to modernism. While modernism supports liberalism and secularism, the caste system in India can witness its strong roots in the Indian Soil. For which, the recent issues like Honour Killing, the atrocities against Dalits and the demand for caste base census all show the very fact that though India achieves many things with modernity, yet is under the strong bondage of Casteism. Dr.K.S.Jacob states, While the secular, socialistic and democratic principles enshrined in the constitution demand equality of outcomes, the inherent caste-related inequality continues to dominate reality in Indian society. M.M.Thomas claims ,Purity and impurity ideas were the religious foundation of caste and it is the return to it by the middle class for spiritual and ec onomic stability that makes their shift from secularism to hindutva. It is painful to note the caste embracement is not only of Hinduism, but also it has its strong footage in Isalam and Christianity too in the recent past. One may probably question, why such evil system in these religions? The answer drawn by Koilaparampil when talking about Caste among Christians, he states the rank of the Christian in the local community continues to depend on the Caste from which he was converted and this persists to the third and forth generation. As M.M.Thomas states Fundamentalism consists of uncritical adherence to ancient beliefs and practices may probably support this notion when we compare Caste among Christian and Fundamentalism. As Caste is considered important for identification, may also support the above view. Finally both these issues may Probably lead towards conflict or violence. The recent murder in Khairlanji, a village in Maharashtra depicts the picture of the caste systems rule yet in Indian soil. Thus, Casteism can probably consider as the fruit of fundamentalism and this leads to the present day Caste conflicts. 3. Conflict Etymologically the term conflict is derived from con-fligere (Latin) denoting to strike together. It implies fight, clash, sharp or mild disagreement or even antagonism. Rachel Bagh cites William W.Wilmot and Joyce L.Hockers definition conflict is an expressed struggle between at least two interdependent parties who perceive incompatible goals, scarce, resources, and interference from others in achieving their goals. Alan C.FIlley defines conflict as a process which takes place between two or more parties. By parties he refers to individuals, groups, or organizations. Whereby, he explains, Within our various social relationships are some which involve real or perceived differences between two or more parties. Where the interests of the parties are mutually exclusive that is, where the gain of one partys goal is at the cost of the others, or where the parties have different values- then the resulting social interaction between the parties contains fertile ground for conflict. Accordi ng to Lewis A.Coser, conflict is a struggle over values or claims of status, power and scarce resources, in which the aims of the conflicting parties are not only to gain the desired values but also to neutralize, injure or eliminate their rivals. Such conflicts may take place between individuals and between collectivities. Intra group as well as inter group conflicts are perennial feature of social life. B.J.Prashantham states Incompatible goals and means of achieving them can lead conflicts in inter-personal relations as would, differences in perception, communication styles, personality differences, personal interests and ideology. Thus, Maria Arul Raja comments, Whenever human agency is alive and active, they appear rather clearly, in a positive or negative manner. Conflict, thus. Can be defined as the struggle between two persons or parties aiming at some goal to achieve. Conflict is categorised under four divisions; they are intra-personal, inter-personal, intra-group and inter-group. Intra-Personal It is conflict within a person. Murry states that according to psychologists there is a crowd in each of us. For which he elucidates, there is a conflict between the spending self and saving self of a person when he received money. For him, Sigmund Freuds theory of a person as a composite of three forces (the Id, the Ego, the Super-Ego) each with different wishes and standards and Eric Bernes theory of a person as a composite of three different ego-states (Parent ego, Adult ego, and Child ego) with three different attitudes to life and the environment, are the best witnesses for explaining intra personal conflict. Inter-Personal This is a conflict between two individuals. Each person has different needs, values system, a world view and wants. When people with these differing dispositions meet, they clash. The difference may further widen by difference in sex, race, class and creed and social conflict becomes inevitable. Intra-Group and Inter-Group Inter-group and even intra-group conflict can arise due to differences in goals, values, loyalties and heritage. Race, region, creed, nationalities, and ideologies are among the factors causing inter-group conflicts. Members of different groups develop inter-group loyalties and perceive the other groups with disinterest, prejudice, and antagonism. Therefore, conflict arises in any one form of the above. It is important to note that a persons behaviour may affect his personality as well as others. Alfred Adler states that a man is motivated primarily by social urges. Behaviourist therapy considers outward behaviours are the result of faulty, maladaptive learning from the environment. So, conflict in the inter personal or inter group level may spring out because of the intra personal conflict. Besides, for the interpersonal conflicts, P.K.Kar narrates, lower castes in India who are disabled from the social, economic, educational and religious viewpoint, most often become aware of their position and resent oppression and discrimination by higher castes. This change in the outlook of the lower castes culminates in inter caste conflicts. The Khairlanji Murder is the best example of this cause. Another present reality issue in the Indian scenario is Honour killings. This issue is the reaction to inter-caste marriages is much stronge r and violent when the girl marries a dalit or into a lower caste than her own, Says Times of India. Knowing the fact that the Caste is one of the sources of conflict, now we move on to the next section where we can draw some useful responses to resolve the conflict from the Pastoral Care and Counselling perspective. 4. A Pastoral Response to Caste Conflict Pastoral Care and Counselling in the words of William A.Clebsch and Charles R.Jackle is defined as a helping act, done by representative Christian persons, directed towards the healing, sustaining, guiding, and reconciling of troubled persons whose troubles arise in the context of ultimate meanings and concerns. Thus, a Pastor or a Christain counsellor is the one who helps people in times of their trouble. For which, C.W.Bristar expresses, the Churchs ministry is personal and social, ranging from individual salvation and guidance to mutual support and social welfare. Rachel Bagh refers that we are called to the ministry of reconciliation/peacemaking (2Cor. 5:17-20). So, the role of the Counsellor in the conflict resolution is crucial and necessary in order to help persons to liberate from the bondage of Conflict. Probably, there may be diverse opinions and suggestion for the conflict resolution, hence hereby some pastoral responses are placed knowingly the limitation of this paper. Preparation of the Counsellor In order to have a fruitful reconciliation ministry, the preparation of the Counsellor is crucial. For which Augsburger suggests that the mediators seek progressively sharpen their basic skills of empathy, active listening, sensitivity to needs of parties, sense of timing, verbal and non-verbal communication skills, capacity to maintain neutrality while remaining in contact, and ability to understand the stages of negotiation and conflict resolution. Along with this, Rachel Bagh suggests that the mediator should be trustworthy and confidential. Besides, the counsellor need to sense the presence of Holy Spirit and can probably utilise religious recourses (like Prayer, Scripture and etc.) and Religious symbols (Theological symbols like Grace, forgiveness, Atonement and so on) in the counselling process. Thus, the preparation of the counsellor is necessary before the counselling process starts in caste conflict resolution. Preparation of the Counselee Preparing for Acceptance Acceptence is the basic aspect in conflict resolution. Conflict arise when one person thinks that he is superior. Both Fundamentalism and caste sytem have the attitude of Superiority. Whereby others those who dont follow the norms of the fundamentalists are considered as the enemies of fundamentalism. This attitude creates conflict. The inferior attitude of oneself leads to inferiority complex, aggression, fear, anxiety and so on. This postulates the intrapersonal conflict. Whereby, superior attitude leads to interpersonal or inter-group conflict too. The counsellor needs to encourage the client to consider other human as human and should help him/her to respect each other. As Carl Rogers proposes, Unconditional Positive Regard need to be important in resolving the problem. The best example of this acceptance would be Jesus. As Murry states, Christians are the members of the new humanity in Christ whose thoughts and actions are directed by the principles of Christ. Thus, the counsell or helps the client to prepare himself to accept each other. Encouraging for love your Neighbour Another important aspect in conflict resolution is encouraging the client to love other even enemies. Rational emotive Therapy of Albert Ellis highlights irrational beliefs and perception leads to distortion of personality. Both caste system and Fundamentalism imposes hatred rather love with the irrational religious beliefs. For example, Ambrose Pinto in his article Caste conflict in Karnataka, indirectly quotes the major crisis of the conflict in Idapanur is hatred between different castes. However, God expects us to Love others (John 15:12). Murry states that the plain truth about God and the Christians is that God wants the Christians in every situation to love the other humans (even enemies), to forgive the others more than once, to seek also the interests of the others, to do the others as he/she would like to do to him/her. Making a Sense of Reconciliation The conservative concept is that never reconcile with anybody. Fundamentalism is on that line the same way, though many improvements in the society arise, still we hear about caste discrimination and caste biased atrocities. This shows the strength of non-reconciliation. Whereas, conflict resolution hangs on acceptance, Love one another and forgivenss. The spirit of forgiveness leads towards reconciliation. Murry, states that The Christ-event in history is symbolized by the shape of the cross Christ died on the vertical line symbolizing God-human reconciliation accomplished, and the horizontal beam symbolizing the imperative of human-human reconciliation if humans should avail the efficacy of Christs redemption. The cross of Christ reminds us of Gods love, humility, forgiveness, and vicarious death for those who broke His heart should e the reference point for the Christians in dealing with any kind of conflict; personal, communal or global. Ps. 85:10, 2 Cor. 13:11, Rom. 5:1, Eph. 2 :14). Eric Bernes Transactional Analysis explains the three ego states (Parent ego, adult ego, and child ego). According to Murry, The over dependence on either one ego states will result in conflict. So, all these three to some proportions are required in a person. The counselee has to be reminded of forgiving each other and accept each other without comments. Creating the sense of Wholeness Conflict damages the personality. As Fritz Perls views, many personalities as lacking wholeness, as being fragmented and people are often aware of only parts of themselves rather than of the whole self. further he states that the Gestalt therapists assist to discover clients self and mobilize it for greater effectiveness. Fundamentalism and Caste System segregate the human socity and also looks other with negative cannotation. Whereas the prime concern of Christian understanding is to bring back the fragmentd humanity to experience wholeness growth. Liberation is one of the aspect in redeeming wholeness, says Clinebell. However, fundamentalism and Casteism opposes the liberation aspect. But in resolving the conflict, the counsellor need to bring the counslee into the sense of liberation to attain Wholeness. Building the community of Shalom Finally, the pastoral response to Caste conflict as conflict resolution is building the community of peace and harmony. The major hindrance of Fundamentalism and Casteism is their approach with humanity and society. These both compartmentalise the society and break the human relationship. The stratified system of the society on the basis of Law code of Manu, had not only divided the Indian Society but also created enmity. Whwn God creted, he wanted that the creation to live harmoniously. Whereas the present situation goes upside down. However, the conflict resolution needs to build the community not to destroy. Conclusion Fundamentalism is of following strictly the teachings and tradition of a religion. Whereby, the existence of Caste system demonstrates that the root of the Casteism comes from the Indian religious traditions and Hindu philosophy. No one can deny, both these issues are interrelated by their idealogy too after it has been discussed broadly in this paper. Nevertheless, these evil practices not only helped the seeds of conflict to grow but also claimed many lives in order to satisfy its thirst. Hence, the role of a Christian minister or Counsellor is crucial at this juncture. If a Chritian misiter give totally for the sake of building the shalom community, hope the kingdom of God will be rooted on this earth. For concluding this paper, it will probably be worth quoting Dyanchnad Carrs statements. in the cse of local and micro level conflicts the hurt memories do play an important role both in keeping alive the dormant of volcano of resentment and anger as well as in fanning them into fi res of conflagration. We need to do all we can diffuse the situation and bring about a reconciled peace.